https://www.alsadiqin.org/en/index.php?action=history&feed=atom&title=Concluding_RemarksConcluding Remarks - Revision history2026-05-15T10:54:22ZRevision history for this page on the wikiMediaWiki 1.27.1https://www.alsadiqin.org/en/index.php?title=Concluding_Remarks&diff=1911&oldid=prevابن اليمن at 10:45, 19 February 20092009-02-19T10:45:50Z<p></p>
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<td colspan='2' style="background-color: white; color:black; text-align: center;">Revision as of 10:45, 19 February 2009</td>
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<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>With Shabbatai Zvi, there was great hope followed by deep disappointment.  This in turn lead to a censorship and an attempt to forget events.  This appears to be what happened with Nehemiah ben Hushiel and his hopeful conquest of Jerusalem in 614CE that ended in tragedy.  Almost all record has been destroyed or has been censured by the Rabbis.  On the one hand this non-political position has allowed the Rabbinic Jews to flourish among their enemies without being perceived as a threat, unlike the Khawarij.  On the other hand it has led to a history of Islam that appears to stand isolated, unrelated to outside events, incomprehensible and seemingly contradictory.  </div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>With Shabbatai Zvi, there was great hope followed by deep disappointment.  This in turn lead to a censorship and an attempt to forget events.  This appears to be what happened with Nehemiah ben Hushiel and his hopeful conquest of Jerusalem in 614CE<ins class="diffchange diffchange-inline">, </ins>that ended in <ins class="diffchange diffchange-inline">even greater </ins>tragedy.  Almost all record has been destroyed or has been censured by the Rabbis.  On the one hand this non-political position has allowed the Rabbinic Jews to flourish among their enemies without being perceived as a threat, unlike the Khawarij.  On the other hand it has led to a history of Islam that appears to stand isolated, unrelated to outside events, incomprehensible and seemingly contradictory.  </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>The flight of Hussein to Kufa, and his assassination while fasting on Yom Kippur  (Ashura) along with his whole family at Karbalā, was not just a tragedy for the Shiites.  It was a tragedy for the Jews and Judeo-Islamic relations as well.</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>The flight of Hussein to Kufa, and his assassination while fasting on Yom Kippur  (Ashura) along with his whole family at Karbalā, was not just a tragedy for the Shiites.  It was a tragedy for the Jews and Judeo-Islamic relations as well.</div></td></tr>
</table>ابن اليمنhttps://www.alsadiqin.org/en/index.php?title=Concluding_Remarks&diff=1910&oldid=prevابن اليمن at 10:44, 19 February 20092009-02-19T10:44:47Z<p></p>
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<td colspan='2' style="background-color: white; color:black; text-align: center;">Revision as of 10:44, 19 February 2009</td>
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<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">With Shabbatai Zvi, there was great hope followed by deep disappointment.  This in turn lead to a censorship and an attempt to forget events.  This appears to be what happened with Nehemiah ben Hushiel and his hopeful conquest of Jerusalem in 614CE that ended in tragedy.  Almost all record has been destroyed or has been censured by the Rabbis.  On the one hand this non-political position has allowed the Rabbinic Jews to flourish among their enemies without being perceived as a threat, unlike the Khawarij.  On the other hand it has led to a history of Islam that appears to stand isolated, unrelated to outside events, incomprehensible and seemingly contradictory. </ins></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del class="diffchange diffchange-inline">With Shabbatai Zvi, great hope was followed by deep disappointment, leading to a censoring and an attempt to forget events.  This appears to be what happened with Nehemiah ben Hushiel and his hopeful conquest of Jerusalem in 614CE that ended in tragedy.  Almost all record has been destroyed or has been censured by the Rabbis.  On the one hand this non-political position has allowed the Rabbinic Jews to flourish among their enemies without being perceived as a threat, unlike the Khawarij.  On the other hand it has led to a history of Islam that appears to stand isolated, unrelated to outside events, incomprehensible and seemingly contradictory. </del></div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>The flight of Hussein to <ins class="diffchange diffchange-inline">Kufa</ins>, and his assassination <ins class="diffchange diffchange-inline">while fasting on Yom Kippur  (Ashura) </ins>along with his whole family at <ins class="diffchange diffchange-inline">Karbalā</ins>, was not just a tragedy for the Shiites.  It was a tragedy for the Jews and Judeo-Islamic relations as well.</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div> </div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>The flight of Hussein to <del class="diffchange diffchange-inline">Babylon</del>, and his assassination along with his whole family at <del class="diffchange diffchange-inline">Kerbala</del>, was not just a tragedy for the Shiites.  It was a tragedy for the Jews and Judeo-Islamic relations as well.</div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>For Muslims, we must recognize the debt to the many brave converts from Judaism who fought valiantly, and gave their lives for the cause of the Prophet.  It was not just a few Jews (and Judaic peoples) who declared their wholehearted submission to the Prophet.  Perhaps at least some of the current antagonism of Islam towards Judaism can be seen as misplaced.  Surely, Judaism is not the "enemy" of Islam.<ref>Syed Abu-Ala' Maududi in his "The Meaning of the Qur'an", "[the Jews] had distorted even that part of the Word of God which had remained intact in their Scriptures and taken out of it the real spirit of true religion and were now clinging to a lifeless frame of rituals. Consequently their beliefs, their morals and their conduct had gone to the lowest depths of degeneration. The pity is that they were not only satisfied with their condition but loved to cling to it. Besides this, they had no intention or inclination to accept any kind of reform. So they became bitter enemies of those who came to teach them the Right Way and did their worst to defeat every such effort"</ref>  Perhaps given the context of the wars between the Rome and the Jews from Hadrian to Heraclius, Jihad can be seen in its original light.</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>For Muslims, we must recognize the debt to the many brave converts from Judaism who fought valiantly, and gave their lives for the cause of the Prophet.  It was not just a few Jews (and Judaic peoples) who declared their wholehearted submission to the Prophet.  Perhaps at least some of the current antagonism of Islam towards Judaism can be seen as misplaced.  Surely, Judaism is not the "enemy" of Islam.<ref>Syed Abu-Ala' Maududi in his "The Meaning of the Qur'an", "[the Jews] had distorted even that part of the Word of God which had remained intact in their Scriptures and taken out of it the real spirit of true religion and were now clinging to a lifeless frame of rituals. Consequently their beliefs, their morals and their conduct had gone to the lowest depths of degeneration. The pity is that they were not only satisfied with their condition but loved to cling to it. Besides this, they had no intention or inclination to accept any kind of reform. So they became bitter enemies of those who came to teach them the Right Way and did their worst to defeat every such effort"</ref>  Perhaps given the context of the wars between the Rome and the Jews from Hadrian to Heraclius, Jihad can be seen in its original light.</div></td></tr>
</table>ابن اليمنhttps://www.alsadiqin.org/en/index.php?title=Concluding_Remarks&diff=1881&oldid=prevابن اليمن: /* References */2008-09-14T07:21:51Z<p><span dir="auto"><span class="autocomment">References</span></span></p>
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<td colspan='2' style="background-color: white; color:black; text-align: center;">Revision as of 07:21, 14 September 2008</td>
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<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">[[Category:Islam and Judaism]]</ins></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>[[Category:The Persian and Islamic conquests of Jerusalem]]</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>[[Category:The Persian and Islamic conquests of Jerusalem]]</div></td></tr>
</table>ابن اليمنhttps://www.alsadiqin.org/en/index.php?title=Concluding_Remarks&diff=1546&oldid=prevابن اليمن: /* References */2007-11-29T08:36:43Z<p><span dir="auto"><span class="autocomment">References</span></span></p>
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<td colspan='2' style="background-color: white; color:black; text-align: center;">Revision as of 08:36, 29 November 2007</td>
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<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">With Shabbatai Zvi, great hope was followed by deep disappointment, leading to a censoring and an attempt to forget events.  This appears to be what happened with Nehemiah ben Hushiel and his hopeful conquest of Jerusalem in 614CE that ended in tragedy.  Almost all record has been destroyed or has been censured by the Rabbis.  On the one hand this non-political position has allowed the Rabbinic Jews to flourish among their enemies without being perceived as a threat, unlike the Khawarij.  On the other hand it has led to a history of Islam that appears to stand isolated, unrelated to outside events, incomprehensible and seemingly contradictory. </ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">The flight of Hussein to Babylon, and his assassination along with his whole family at Kerbala, was not just a tragedy for the Shiites.  It was a tragedy for the Jews and Judeo-Islamic relations as well.</ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">For Muslims, we must recognize the debt to the many brave converts from Judaism who fought valiantly, and gave their lives for the cause of the Prophet.  It was not just a few Jews (and Judaic peoples) who declared their wholehearted submission to the Prophet.  Perhaps at least some of the current antagonism of Islam towards Judaism can be seen as misplaced.  Surely, Judaism is not the "enemy" of Islam.<ref>Syed Abu-Ala' Maududi in his "The Meaning of the Qur'an", "[the Jews] had distorted even that part of the Word of God which had remained intact in their Scriptures and taken out of it the real spirit of true religion and were now clinging to a lifeless frame of rituals. Consequently their beliefs, their morals and their conduct had gone to the lowest depths of degeneration. The pity is that they were not only satisfied with their condition but loved to cling to it. Besides this, they had no intention or inclination to accept any kind of reform. So they became bitter enemies of those who came to teach them the Right Way and did their worst to defeat every such effort"</ref>  Perhaps given the context of the wars between the Rome and the Jews from Hadrian to Heraclius, Jihad can be seen in its original light.</ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">For Jews, we must recognize that Rabbinic Judaism exists today, and flourishes in the study of the Talmudic writings, largely because of the Islamic Caliphate.  If Heraclius had succeeded in conquering Persia, it could have been that all the Jews of world would be converted or slaughtered in "one hundred and twenty years."<ref>Tiburtine Sibyl</ref>  Also, at a time when the Judaic nation was getting swept away in prophetic and Messianic furvor, Islam chose Rabbinic Judaism to lead a way out of the confusion.</ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">It is possible that the future of Islamic-Jewish relations, may be with our past.</ins></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>==References==</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>==References==</div></td></tr>
</table>ابن اليمنhttps://www.alsadiqin.org/en/index.php?title=Concluding_Remarks&diff=1507&oldid=prevابن اليمن at 18:15, 13 August 20072007-08-13T18:15:44Z<p></p>
<p><b>New page</b></p><div><br />
==References==<br />
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[[Category:The Persian and Islamic conquests of Jerusalem]]</div>ابن اليمن