Difference between revisions of "Hanputa"
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| − | Hanputa is corrected (Noachified) indigenous religion or spirituality, like for example Hermeticism, the religion of ''The Ancient Just''. Church fathers looked down upon Hanputa because it represented non-Jewish non-Christian monotheistic competition. However, Pre-tribulation Christian Theologians have considered that {{Bibleverse||2Thess|2:3|}} refers to the necessity of Hanputa. Julian the Hanif and many Sabi'un in the time of Abul Kazim followed Hanputa (though many were polytheists), hence, when Abul Kazim said "not a divinity but the divine" Abu Lahab called him a Sabi. Although Mani was an apostate from Hanputa, his commentators still called him Hanif, but in a degoratory sense. | + | Hanputa is corrected (Noachified) indigenous religion or spirituality, like for example Hermeticism, the religion of ''The Ancient Just''. Church fathers looked down upon Hanputa because it represented non-Jewish non-Christian monotheistic competition. However, Pre-tribulation Christian Theologians have considered that {{Bibleverse||2Thess|2:3|}} refers to the necessity of Hanputa. Julian the Hanif and many Sabi'un in the time of Abul Kazim followed Hanputa (though many were polytheists), hence, when Abul Kazim said "not a divinity but the divine" Abu Lahab called him a Sabi. The Quran makes it clear that only those Sabi'un who follow Hanputa will be saved. Although Mani was an apostate from Hanputa, his commentators still called him Hanif, but in a degoratory sense. |
http://www.mukto-mona.com/Articles/kasem/quran_origin2.htm | http://www.mukto-mona.com/Articles/kasem/quran_origin2.htm | ||
Revision as of 09:54, 8 July 2008
Hanputa is corrected (Noachified) indigenous religion or spirituality, like for example Hermeticism, the religion of The Ancient Just. Church fathers looked down upon Hanputa because it represented non-Jewish non-Christian monotheistic competition. However, Pre-tribulation Christian Theologians have considered that 2Thess 2:3 refers to the necessity of Hanputa. Julian the Hanif and many Sabi'un in the time of Abul Kazim followed Hanputa (though many were polytheists), hence, when Abul Kazim said "not a divinity but the divine" Abu Lahab called him a Sabi. The Quran makes it clear that only those Sabi'un who follow Hanputa will be saved. Although Mani was an apostate from Hanputa, his commentators still called him Hanif, but in a degoratory sense.